Be present with the person in the conversation by being silent. In 2018, Atarangi curated a group show titled House of Wa. You might learn youre more capable than you once thought and maybe theres something to trusting the process after all. Immerse yourself in projects that provide purpose and meaning in your life. Learn more. Nga Kaihanga Hua, wheketere, Kaiwhakarato mai i Haina, Ka whakawhirinaki matou ki te whakawhiti me te mahi tahi me koe.Tukua mai kia neke whakamua tatou i runga i te ringa me te eke ki te ahuatanga win-win. And how she came to be, how we all came to be - our creation story - is the most simple metaphor we can follow and apply to our lives to make it our best. Mori have many, but the foundational stories are those that tell how darkness, the long night, became light. In the beginning of creation, Ranginui and Papatnuku were in a tight embrace, their 70 or so children between them. : in the womb, underground, God of volcanoes and earthly movements), Tangaroa - Atua of the sea and its creatures. Io Matua Kore - Wikipedia Then comes Te Kore, which technically means the nothingness, but cmon now, theres never nothing in life. One is born into a whnau, which constitutes larger collectives known as hap. Can we take ourselves as far back as Te Kore, the mystery from which everything begins? The physical world as we know it today. Twhirimteas actions caused his brothers to respond in particular ways, either defiant or cautious. Water scarcity is a real thing and changes your relationship with the environment. Twhirimtea was so angry. See example explanations and information from Waikato Tainui and Ngi Tahu. Everything affects everything else and we need to ensure we are protecting that balance. The Night of seeking the passage to the world. Fear took hold and Rongomtne and Haumietiketike took refuge with Papatnuku. by Dokimi. As you have read above so many of our understandings and processes come from the Mori gods creation story. The similarities between the words which describe these familial structures and the words relating to birthing or being born are no coincidence. His name also means the trembling current that scars the earth. Cue, Te Ao Mrama. The intense Night. Through art, Sofia explores seeds of truth that are common between traditions seemingly spread far and wide across time and space. The change of position meant he could absorb more weight and generate enough force to push apart and, finally separate his parents. It is how Mori identify themselves within the constructs of iwi (tribe), hap (subtribe) and whnau (family), describing our familial structures and relationships with others. I mea mai te Komihana e hua ake ana ng kupu o te whakaritenga -marea i ng raruraru uruhitanga n te kore e tino mrama. Early whakapapa often depict these entities in a different order. Use Git or checkout with SVN using the web URL. See below for text and translation. Te Kore-te-rawea. Te Kore holds our potential, not only for physical growth, but for consciousness, creativity and learning. Date: [2021] From: North Island, New Zealand : Weaving the Strands, [2021] By: Makiha (Family), author. Show example Te Kore-te-wiwia (the space without boundaries) Na Te Kore Te Po (from the void the night) Te Po-nui (the great night) Te Po-roa (the long night) Te Po-uriuri (the deep night) Te Po-kerekere (the intense night) Te Po-tiwhatiwha (the dark night) Te Po-te-kitea (the night in which nothing is seen) Te Po-tangotango (the intensely dark night) It is the core of our knowledge and that knowledge builds layer on layer through generations. Understanding the world through whakapapa: introducing our new Mori How do we want to be remembered in the future? The seas were shaken up and some of the children of Tangaroa were separated. Page 1 of 3 | Items - National Library of New Zealand 4 It begins with Te Kore, the void of unlimited potential in which nothing exists. All of these terms bind Mori as a group to the very structures which strengthen and sustain us, which ensure our survival, both spiritually and physically. The Ancestors and Descendants tabs show the whakapapa charts most people are interested in, you can change how many generations are shown in the drop down box. How do you do something not what you do. Te Po-whawha. Whakapapa is the anchor and the rock upon which we can tether ourselves to in the storms of confusion that may come during times of crisis. Main Point Appreciate the life you have, the people in it. 31 Ko te whaea te takere o te waka Mothers are the hull of the waka Mothers are integral to the waka of our lives How is the relationship with your mother? Select the answer that best expresses the same relationship as the one in the capitalized pair. Her whakapapa (process, evolution) is Te Kore (potential, vision), then Te P (formless), then Te Ao Mrama (form, life). The dark Night. In Part 1 we spoke to the very early beginnings of creation. b. finger: hand Atarangi Anderson is a multidisciplinary artist who works with textile design, photography and jewellery. Established in 2010, Para Kore is a Mori, not-for-profit organisation with a kaupapa based on whakapapa to Papatnuku. 32 Ehara taku toa i te toa takitahi, engari he toa takitini My success is not mine alone, it is the success of the collective No one gets there alone The line between public and private is increasingly blurred. The long Night. He mea whakat a Para Kore i te tau 2010, ko te hononga whakapapa ki a Papatnuku tna mtpono matua. pg 94. Ahakoa kore an ttou kia whakawhakaara ttou kaupapa nei, kua tipua te kkano hei whai i te ara para kore mai i te wnanga tuatahi n reira, he tino hkaka mtou te kura hei tmata ttou mahi i te w e heke mai, ki t kutou taha. Close to is Hawaiki, where Hoturoa's wife planted the first kumaras, brought over in the "Tainui." Mori ki Otago We require help and support whether we want to admit it or not. 47 E kore te kumara e ki ake he mangaro ia The kumara does not speak of its own sweetness We do not boast Talk about the how not the what. They knew the most powerful and effective way to transfer this knowledge and information, was through storytelling. While simple in definition, it is rich in meaning and vast in breadth and depth. Tmatauenga said, Lets kill our parents. After a battle broke out the brothers backed down from him. 2 He iti hoi te mokoroa nana i kakati te kahikatea While the mokoroa grub is small, it cuts through the white pine There is power in small things. Know who you are so you can better engage with others. Para Kore reserves the rights to all content (photos, videos, materials) on our website. In mid-1995 a hui of kaumatua from throughout Aotearoa considered commonalities and differences between tribes in matters of tikanga regarding customary rights to land, fisheries and forests. The Night of restless turning. I waenganui pu harakeke ahauWhakarongorongo ana ki nga hauOho ana toku wairuaOho ana toku wairuaI nga takawirihanga o te poiE mireirei ana ka tokoTe whakaaro. 46 Ka pu te ruha, ka hao te rangatahi The old net is cast aside, while the new net goes fishing a new sense of leadership Old ways of doing things can become less efficient. Io-urutapu: the Mori Supreme Being STIMULUS: The New Zealand Journal He gouged out his eyes and threw them into the sky. Banish your fears. [2]:106,669, Io was first known generally with the publication in 1913 of Hoani Te Whatahoro Jury's book,[citation needed] translated by Percy Smith as The Lore of the Whre-wananga. A land of dark towering forests, windswept mountains, and more. (verb) (-hia,-tia) to lie flat, lay flat. It illustrates profound ideas, meaning and messages both personal, resonating deep within her own psyche, and universal, linking with other cosmic origin stories across time and cultures. Io-matua-te-kore-anake i a te Toi Ariki:This refers to god-attributes, and god-power. Am I my emotions, my story, my body, my life narrative? PDF Te Kore-te-whiwhia Na Te Kore Te Po - kitewhanauora.co.nz In Aroha, Dr Elder explains ancient Maori whakatauki (proverbs) in relation to her experience of when they have helped her or when she came to better understand their meaning. Different times of the year/month are better for you to attempt this weeding. Te Toi-Urutapu means the sacred power enabling man to do god-like works, exercise god-like mana or a chief's mana. to use Codespaces. The point has been made in many sources about the importance within Ngpuhi of descent from Rahiri who was born within the period 1475-1525. Date: 2020. I te timatanga Te Kore. Sofia has been drawn to the story of creation for many reasons. Share this item Post to Pinterest Post to Facebook Post to Twitter Using this item Te Ara - The Encyclopedia of New Zealand The spiritual connection derived from whakapapa through our links with the various Atua (i.e. A land of dark towering forests . For a long time, the children exist in a dark cramped uncomfortable space. Given this, it is important to also note another dual meaning in the word 'whenua'. When we make an effort to understand light and dark as being two sides of the same coin, and really hold that truth during both tough and happy times, were not so easily swayed to believe that one experience is pleasurable (therefore good) and one is painful (therefore bad). How do we create the society we want to live in. The deep Night. We are all different and have different stories but we can unite for common shared goals. Making small changes in your life can lead to big changes. In many ways, the void symbolises the questions people have asked for eternity: who are we? 41 Kia mate ururoa Fight like a shark, dont give in like an octopus Never give up If there is something worth fighting for then be the shark, dont give up. PDF Mai Te Kore Ki Te Ao Mrama: a Journey From the Darkness Toward the Light Whakapapa of creation - Te Ara Encyclopedia of New Zealand PDF He ture whakaritenga taurima hu m Aotearoa The Creation story and the Mori gods and their attributes are a perfect place to start. 3 Poipoia te kakano kia puawai Nuture the seed and it will bloom We all need love and care to realise our full potential. To make choices to protect the natural world around us. It reminds me of the saying from Marcus Aurelius: The obstacle is the way. Be deliberate, make good choices. Tne is the personification of all forms of tree and birdlife. LEAVES : PI_ANT :: 30 He a kei uta e taea te karo, he au kei moana e kore e taea You may dodge smoke on land, but you cannot dodge the currents at sea Learn to spots signs of danger Are you aware of the emotional currents that influence your life? It is about our recitation of genealogy, our link to the land, which is the core of Mori identity, fixing people as part of an extended family. Mori society and structures The spiritual connection derived from whakapapa through our links with the various Atua (i.e. Her work is often focused on human experience and our social environment. You are here: performance task roller coaster design edgenuity; 1971 topps baseball cards value; te kore whakapapa . Nothingness became something, earth and sky were separated, and nature evolved. Patuone - Whakapapa 39 Ngaua te pae hamuti Chew on the shit stick Rise to the challenge. The Importance of Whakapapa - An Explanation by Egan Bidois Moana Fresh - Prints Moana Fresh - Under $100 After childbirth, the placenta is often buried in a piece of tribal land, a process iwi Mori often refer to as, whenua ki te whenua, placenta returning to the land. This imagery unfolds outwards as an infinite, connected pattern of awareness, creating the building blocks of the mind and manifested universe. 49 E kitea ai nga taonga o te moana me maku koe If you seek treasures of the ocean, you better get wet Life is for living Get involved in ways to create positive change. revised cooking of tree seeds: seed meal -> seed cake. It is easy to say but hard to achieve. IEC EN 60044-3 Kaihuri taputapu - Whanga 3: Te Whakamatau i nga Based at Ng Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. Use of parakore.maori.nz is subject to our TERMS OF SERVICE and PRIVACY POLICY. In Midnight Rose, Te Kore is represented by the stark black canvas. With kaimahi throughout the motu Para Kore delivers a te ao Mori based sustainability education programme called Oranga Taiao. 38 He kuaka marangaranga, kotahi manu e tau ki te tahuna, tau atu, tau atu, tau atu The flock of godwits have swooped up into the air, one lands on the sandbank and the others follow Leaders and followers work together For teams to be successful, they need to share the same vales. Reconnect with your values and find your place to stand. Current version: 0.2. From here two of our Mori gods Ranginui, the sky father, and Papatnuku, the earth mother, emerge. The brothers suffered from the inclement elements of wind, storm, and rain. VenenuX minetest mod of New Zealand biomes - codeberg.org 28 Ha tao rakau e taea te karo, he tao ki e kore e taea A physical strike can be warded off, a tongue lashing can not sticks and stones may break my bones but words will never hurt me is a lie Words are extremely powerful, they can build someone up or break them down. When both sides are integrated they seem to create a wholeness, a perfect balance, an alchemical third and higher state of wisdom and love. Punaweko Kewa By this deed Tane, of many names, came also Raka-maomao Tane-te-hokowhitu light of day) In Midnight Rose, Te Kore is represented by the stark black canvas. This lead Sofia to an ever-deepening interest in ancient mythological and esoteric knowledge from around the world. These may not be directly said and it might be indirectly applied to you. Mori have many, but the foundational stories are those that tell how darkness, the long night, became light. Many consider that Rongo, the god of peaceful activities, reside in the wharenui (meeting house). Trying to make the complicated simple with strategy, leadership, performance, and story telling.